| Genesis | |
|---|---|
| Testament: | Old |
| Description: | Genesis is the first book of the Bible and describes the creation of the world, the fall of humanity, and the early history of humanity, including the stories of Adam and Eve, Noah, and the patriarchs Abraham, Isaac, and Jacob. It outlines God's covenant with Abraham and his descendants, setting the foundation for the rest of the biblical narrative. |
| Chapter: | 3 |
| Verse: | 5 |
| Translations | |||
|---|---|---|---|
| Language | Language Code | Language Name | Verse Text |
| English | kjv | King James Version | For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. |
| English | bbe | Bible in Basic English | For God sees that on the day when you take of its fruit, your eyes will be open, and you will be as gods, having knowledge of good and evil. |
| English | web | World English Bible | for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil.” |
| English | webbe | World English Bible, British Edition | for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil.” |
| Latin | clementine | Clementine Latin Vulgate | Scit enim Deus quod in quocumque die comederitis ex eo, aperientur oculi vestri, et eritis sicut dii, scientes bonum et malum. |
| Explanations | |
|---|---|
| Age Group | Explanation |
| 5 | This is where the serpent tells the woman that God knows that if she eats from the tree, her eyes will be opened and she will be like God, knowing good and evil. |
| 10 | This is where the serpent lies to the woman, telling her that God knows that if she eats from the tree, her eyes will be opened and she will be like God, knowing good and evil. |
| 15 | This verse shows the deceitful nature of the serpent, who leads the woman into temptation through a lie. |
| 20 | This verse emphasizes the danger of believing lies and the importance of discernment and wisdom. |